Vereshchagin 1 step. Deir (Further energy-informational development)

Refers to "Mystical Worlds"

Deir (Further energy-informational development)

DEIR today is, first of all, an organization with a hierarchical structure that collects money from gullible people for what is declared but not actually carried out. Her seminars are designed for people with a low level of worldview and therefore not able to assess the reliability of the "arguments" of the DEIR theorists and resist tempting promises. In the course of immersion in unfounded and, therefore, ideas calculated for unconditional faith, the rational is replaced by esoteric beliefs, leading to inadequacy of behavior in all cases when in practice these beliefs do not correspond to reality.
Deir servants, as always happens in such organizations, react sharply and aggressively to any criticism and attempts to understand the validity of their statements, and when a situation of such aggressive opposition is created in society, when the faith of people inclined to this is exploited, as opposed to other ideas in given culture e, then there is a cross section of culture, a split in society in this regard, and then we are talking about a sect.
The fact that the organization has signs of a sect and, accordingly, falls under the classification of sects, is included in the list of the most famous destructive totalitarian sects, also causes aggressive disagreement, which is expressed unreasonably, at the level of everyday belief. Thus, the website http://anti-deir.narod.ru/, dedicated to exposing Deir, was hacked with a mocking, self-satisfied afterword by a hacker who left links to "his website" and even his email address. Then it was savored on the Deir forum (mercilessly moderated) with such comments: "Return the site to them? No need. This shit should not live. Respect for the excellent work. Where did you find the bug?
And this is how they "officially" reacted on the DEIR website on the Anatomy of Moral Pathology page (see the source text at the link with comments, only a selection is given here):
An inquisitive researcher may find it interesting to dissect the personality of a liar - and the product of the functioning of his body in the form of nauseating lies, to put it mildly, is unattractive. So the preparation of the unclean interior of a cockroach can captivate at least for a while only if you are familiar with the anatomy of insectoid insects in general.
…
But why am I, in fact, writing so much about the poor ... However, God is with them, with these regular specific scoundrels .... There is an in-the-res-most peculiarity in the text of these scum…. There is nothing but malice, narrow-mindedness and envy in you. Your heart is barren.... If DEIR does not like such animal abomination, then DEIR has already justified its existence.

Nothing in essence, except for an attempt to instill in the reader a sense of disgust for the critics of the DEIR, there is no rebuke. All specific examples are not essential, secondary. But the main thing, about the fact that people are fooling and people do not get what they are promised, but simply begin to believe their illusions, is not said.

It is interesting that the hacker (who hangs out under the nickname I_not_angel) himself came on 29 Mar 2007 to the DEIR forum crying for help that he was losing his girlfriend because of DEIR:
7 months ago, my girlfriend began to actively engage in energy techniques. At the beginning, she said that it was impossible to have sex, then she said that she wanted to be alone at all, any relationship with men only interfered. Really does not meet with anyone, does not lie.
She had a strange rejection of me ("let's be friends"), all in the work. Before that, everything was fine for many years.
I have the opposite - all my thoughts are only about her, I can’t eat, sleep, work.
He is drawn to her so that there is no urine. I can't imagine life without her.
Maybe it had some effect on me and on her?
I don’t really believe in all sorts of love spells, lapels, I trust your civilized methods more, but I agree to believe in any devilry, if only to return a person, restore relations.
Help me please. Last hope...
In his diary http://www.diary.ru/~ya-ne-angel/ he writes:
I have big problems. I was dumped by a woman I was with for 10 years.
I do not know how people get out of this situation, but for half a year I have been in a terrible depression. As a physically and mentally healthy man, I begin to have faint-hearted thoughts about passing away. If someone had told me this a couple of years ago, I would have laughed in his face.

DEIR deservedly had a lot of opponents, some of them even formed a community http://deirinfo.by.ru/. On this site you can also see the traces of the military actions of the DEIRs:
Now, a couple of years later, from the creation of the site, my opinion about the DEIR school has changed radically. And for those who do not consider all this nonsense, self-deception and illusion, the information below is provided.
I created a website, made a bunch of mirrors, and posted these manuals there. After a while, I had an order of magnitude more information. As soon as I posted it on the site, I immediately received a warning letter from the administration of the DEIR school. Mirrors began to fall one after another, and I did not have time to restore it all. After a while, I just got tired of this "battle".

Instead of the declared ability to influence a person, the Deirovites use a primitive hacking of sites (which ethically is no different from the action of a thief getting into someone else's pocket). As usual, in cases of aggressive disagreement, "powerful" apologists for mystical ideas do not use their "superpowers" at all, but primitive sub-legislative, and even openly bandit methods.
Deir's goals are essentially inhumane: to learn how to influence a person against his will and his interests. But those who believe the promises do not learn this either. Personally, I know examples when the "advanced" ascetics of Deir failed to influence people no matter how much they wanted to. So, one of them left his beloved woman with whom he lived for almost a year, only because he was much better with money. And the Deirovite could not do anything either in relation to the "friend" or in attempts to influence a woman of a rather low level, but at the same time quite capable of resisting any influence simply because she knew well what she wanted and the significance of her desire was difficult to exceed than something from the outside (see the mechanisms of motivation).
Lack of understanding of the mechanisms of motivation by deirs, using them purely empirically, taken for some narrow conditions, but extended to all methods of influence, leads to too frequent and unexpected failures. Teaching such techniques is pure profanity.
Purely practical methods of psychological influence DEIR envelops in a fog of mystical theories.

In order to show the complete groundlessness of the statements of the main theorist of the DEIR, commented on the book of the founder of DEIR D. Vereshchagin DEIR Course 1 - Liberation, one of the basic theoretical background of the organization. The complete inconsistency of the stated statements, outright fraud, deceit and manipulation of people's gullibility are shown.

Below are the negative opinions found on the Internet about DEIR(positive ones, apart from demonstrating that a person has fallen under the influence of illusions and now attributes all his successes to advancement, do not demonstrate anything conclusive in essence).

I consider it ignorant to discuss the personal qualities of a person "behind the eyes"
In fact, ignorance is quite another. For example, to take seriously what is written in the DEIR bible means to show one's ignorance in natural science, the inability to see frauds, exactly the same as those made by the Silent Ones in the Physics of Faith. When a person is unable to see this, he can only say: "I read your delusional comments." I must say that in general the level of presentation in Deirov's book is very primitive, like a children's fairy tale, - counting precisely on those ignoramuses who tend to take everything on faith because they want to get an easy way to "attract money." There is no need to think, compare, try to figure something out. Everything is already presented as a ready-made unpretentious chewing gum, it remains only to swallow. Here to understand scientific books on natural science, even in a popular presentation - such people are not able to master. Not knowing what generations of scientists have already achieved in understanding the world, they immediately try to jump somewhere into the unknowable.
Again, you, RomanZP, have the opportunity to straighten out your twisted worldview with the help of a guide

I asked you last time what is DEIR - a totalitarian sect?...
It was shown in detail why DEIR falls under the classification of sects: 1. Mandatory unconditional faith
2. Enticing by deception, promises that it is really impossible to get with the help of faith (by deceiving gullible people)
3. Morality, in many respects alienating the members of the sect from the rest of the culture, introducing a split into the common culture of the y.
4. The main goal of the organizers (well aware that they do not give anything real to the deceived) is money and power.
The Christian church falls under the first two points, but, however, is itself an integral part of the common culture for most people. It also introduces a considerable split into society, but no more than other subcultures present in society.
According to its characteristics, DEIR is no different from the sect of DRUGG Grabovoi. Togo was also defended by fans with foam in the discussion of the article on his deeds.

To the question that RomanZP cannot really demonstrate anything at all and generally considers it absurd.
"School of skills for further energy-informational development of a person". Skill gentlemen! If you have been taught to use a chisel and a hammer, this does not mean that you will become a great sculptor. If you could not put the skill into practice, this is not a minus for the school, it is a minus for you. ... Is a higher education an advantage?
So, if you really can’t demonstrate anything, can we assume that you studied poorly? :) After all, after the school of sculptors, even a poorly educated person can show a lot and do what an uneducated person cannot do.
Any education in a particular subject area uses not a few books that talk about everything in the world, but at least 50 (usually much more, so when studying chemistry I had to look through at least 300 books on many sections of chemistry and a bunch of books on that section, in which I specialized) and only in narrow subject areas. As a result, a person acquires many general and specialized skills that he can demonstrate in very real applications, in addition, they have ideas how to access the methods of an immeasurably greater number of skills.
You didn't even dare to enumerate what exactly the "skills" acquired in the DEIR consist of. Your example with a chisel and a higher education is a fraud and a transparent lie.

"you chose only negative opinions and formed your own, only on them."
And there is NOTHING positive in DEIR. In general... There is only self-deception built on illusions.

Here is a small summary. Not at all in order to continue here to butt heads with a man who is unable to go beyond the boundaries of his faith. And in the hope that, nevertheless, no matter how painful it is, he will find the strength in himself to comprehend what was said, not taking it as aggression towards his idea, but as simply something worth considering so as not to deceive himself.
If you, RomanZP, can speak correctly (not in the sense of politeness, I don’t care how someone calls me names, I won’t become different from this), but in the sense of reasonableness, then - pliz. If not, just quietly get off this site :)
In the future, strictly, all statements based on mere faith, and not in the correct attempts to discuss the topic will merge into garbage.
Naturally, I and those who can really help me with this will evaluate this correctness on this site :)

Current page: 1 (total book has 42 pages)

Dmitry Sergeevich Verishchagin, Kirill Valentinovich Titov

Complete training course of the DEIR School of Skills. I and II stage

What is each person? This is something that exists on the verge of the material and ideal world.

On the one hand, the material world puts forward its requirements and creates circumstances for the functioning of man. This is objective.

On the other hand, a person's behavior in the ocean of circumstances depends on his personality. From everything that each of us as a subject perceives, understands and feels. And this is subjective.

But even the external world exists for us in the form of a set of certain sensations. Sensations are all that we directly know about the world and about ourselves. And every action, including physical, of the subject begins with a change in the ideal - a volitional change in one or another sensation.

The whole life of the human subject is an analysis and modification of the sensations reflected in it. Having studied the rules of this level, having mastered the techniques in practice, we get at our disposal a new informational and practical access to both the outer world and the inner world.

The benefits of this approach for everyone are hard to overestimate and impossible to enumerate. It's easier to find out for yourself.

Dmitry Verishchagin,

Center for the Promotion of Social Rehabilitation and Adaptation and the International Academy for the Development of High Technologies.

Benefit from the basic social program of the DEIR School of Skills.

The practical part is extended and provided with examples to facilitate the assimilation of the material.

The text includes additional methods that reveal some aspects of the use of energy-information skills.

Courses of basic techniques of seminars of 1-2 levels.

Duration - from 28 academic hours.

Website: www.deir.org

Introductory speech by Academician, President of the International Academy of Informatics and High Technologies Development

Psychology? Energy information? Mystic? What is the secret of the rapidly growing popularity of Dmitry Verishchagin's methods and the developments of the DEIR School, and why do they effectively allow a person to achieve what he wants?

At present, the development of the human community has reached the phase when the density of social ties began to be decisive in the behavior of people and the formation of personal motivation. There are more rules and requirements, perspectives and group tasks. There is less individual freedom. This is a very important, fateful, but at the same time a critical stage in the development of mankind.

Critical - because the relationship between people is the stronger, the more they are connected with the instinctive, unconscious content of a person. It is not for nothing that a family is stronger than friendship, and friendship is stronger than a political structure. And we can safely assume that social relations also develop according to the laws of the collective unconscious, or subconscious of humanity.

They are like connections in a child's mind - built on needs but not responsible, strong emotionally but illogical, demanding attention but not returning it. These connections are much simpler than the mature connections in the mind of an adult, and now, thanks to their enormous density and mass character, they are beginning to influence each person more and more strongly, simplifying personal motivation, worldview, and the structure of consciousness.

There is an inflation of individual consciousness, especially noticeable over the past few centuries. Gone are the days of heroes who changed the course of history. The era of religious orders that determined the fate of countries has ended. Gone are the days of states - legislators of world orders. Social uniformity and monotony reigns - and new adults are increasingly beginning to resemble adults raised by children: capricious, narcissistic and narrow-minded, having problems with free choice and goal setting. Their life becomes an illusion. This is especially evident in the psychology of citizens of many countries who consider themselves leaders in civilization.

Against this background, the direction indicated in the books by Dmitry Verishchagin and now being developed by the DEIR School under the guidance of Kirill Titov seems especially promising, since the School distributes psychotechnologies for dealing with consciousness, with social relationships expressed in sensations, mutual influence of people's consciousnesses on each other. This will almost completely avoid the danger of mental absorption. Moreover, the school teaches to control these influences, helping a person to avoid the overwhelming influence of the collective unconscious. Helping a person to remain himself and achieve a level in life worthy of himself.

The studies already carried out by the DEIR School show how effective the methods it proposes are today. A person becomes stronger, freer, more active and much less dependent on circumstances. In addition, it becomes virtually immune to stress, and I need not say here how important this is for the mental and physical health of the nation in our time.

Having rather wide information, I can state that the DEIR School is currently the undoubted leader in the development and implementation of self-help psychotechnologies that allow a person to gracefully receive social benefits and arrange his own life. And in general, this is logical and natural - a person who is trained to control in sensation any of the fundamental laws of the human community can achieve a lot with little labor costs compared to a person who does not know how to do this.

A thinking person is even more inspired by something else: that the patterns described by Dmitry Verishchagin constitute a logically complete, significant and little-studied world. It's also nice that this direction was born in the former Soviet Union, and not in some other country. However, this too was to be expected. Where, if not with us, unexpected ideas always appeared? Jet engine, radio, helicopter...

Knowing the results, understanding the subject myself, I can say that everything described is not miracles, although, unfortunately, the terminology of manuals chosen by Dmitry Verishchagin himself often does not allow paying considerable attention to this. This is reason, logic, observation and skill - and I hope you will enjoy reading the additions to this book, which are very interesting from all points of view, the head of the DEIR School, Kirill Titov, which describes the world of energy and information from a completely rational point of view.

It seems to me that we are present at the birth in the humanistic direction of a new practical science about man and the world of social consciousness. Young, but already famous, strong and independent. Confirming that the fate of a person is in his own hands. Able to help any person survive and live happily.

I would like to wish you to discover this world for yourself and enjoy its fruits.

President of MAIRVT Semykin N.I.

Section One

I step. Introduction to the issue

Part one

Man in society. Energy-information being in the energy-information environment

General parting words of D. S. Verishchagin

By opening this book, you get a chance to change your life forever, entering a new stage of evolution. You will discover the true causes of health, illness, deeds and human destiny.

Things that are unthinkable for ordinary people will be available to you. Do not waste your strength in vain pursuit of vain achievements. You have a great goal - the discovery of a new world and the search for your place in it.

You will gain the ability to heal, and this gift will come to everyone in their own way. Use it for good. Help selflessly.

Your soul will go through a process of strengthening, and you will be able to lead other people. Bring them light and joy, not darkness and pain.

You will no longer depend on karma and karmic illnesses. Help others achieve the same.

You will own the true tool for changing the world - faith. May your faith bring good not only to you.

You may need help to make it all the way to the end. Find it in travelers like you. Get to know each other in the crowd. Learn from each other. Remember each other.

Having ascended to a new stage of development, you will be a part of a new energy unity, a unity of free people. Give each other support. Remember each other and share energy with each other, because the price of freedom is high and sometimes beyond the power of one.

Remember us who were the first to enter the new world. We are focusing a new energetic unity for you. Contact us in difficult times, and we will come to the rescue. Contact us in a moment of prosperity, and we will be able to come to the aid of millions of others. There is no death. We will respond from beyond.

Add your rays to the light of the new energy unity.

Create a new free humanity. You deserve it.

History. Causes and effects around us: energy-informational field

For me it all started like this. In any case, while this story may sound fantastic, it is my story with very minor changes to keep my colleagues private. These were years of reflection and conjecture, creativity and discovery. For you, many things may look different, but this is your life. Any life is fantastic, but from this it only becomes even more real.

History DEIR systems(further energy-informational development) began in 1982, when the psychic Pyotr Keldorovsky, who at that time was a colonel, looked into my office, located in the administrative building of the research complex of one of the military camps near Yekaterinburg, then Sverdlovsk, and in a roundabout way began to find out , whether I have a desire to leave the project that my group was engaged in. I just had my own reasons to think about his proposal, and they were connected with the essence of the project being developed.

Now it is much easier to talk about this than in those years, but even now I feel a vague anxiety, imprinting the words "psychotronic weapons" on paper. This was the project of my group, a little “semi-serious” in the eyes of the orthodox military and therefore not covered by all possible stamps to the fullest extent of the law (although, I know, there was another group that worked in Moscow on similar topics in strict secrecy, and therefore the details are unknown to me). What is a "psychotronic weapon", it is also officially discontinued project SS 0709 "Friendship"? Many wrote about him by hearsay - from the venerable psychic-hypnotist Kandyba to various authors of popular articles. Its essence is this: the purposeful influence of a psychic (or a group of people) can cause changes in the mind of a person (or a group of people) that will affect his behavior. For example, if an eastern dictator, busy negotiating with a neighbor, develops a continuous headache (or dizziness), then most likely the negotiations will not be completed or will not bring the desired result. If the same dictator feels aggression and resentment, then the result of the negotiations will be exactly the opposite. If a pilot of a military aircraft falls asleep at the controls, then, of course, nothing good will come of it. If at a critical moment for the country the head of state remains indecisive and the actions of the opposition are also not distinguished by confidence and consistency, then power will fall into third hands. In addition, the concerted influence of a group of psychics-siloviki may well cause, say, a heart attack in an elderly head of state or stimulate the development of cancer in a younger person. And what can a telekinetic operator fundamentally do with an intercontinental missile! Well, it’s not worth talking about such simple things as creating confusion and an atmosphere of hatred in the family of a statesman in order to divert his attention from more important problems. Laboratories involved in psychotronic programs exist in every state and are an integral part of reconnaissance and sabotage institutions.

These are the developments my group was engaged in when Keldorovsky came to me. I was already beginning to get tired of the project, which selflessly "dragged" by order of the party and government for several years. Not only and not so much because I experienced moral vacillations - I believed then, and I am convinced now, that our country is under constant pressure from other states that are instinctively afraid of strong Russians. The country, so that it is not plundered and not made someone's raw material appendage, needs to be protected. No, I was tired of something else: firstly, working with extremely unbalanced people - natural psychics (you should have seen the tantrums that a group of telepaths threw every day!), Secondly, continuous pressure from similar enemy groups (headaches, incomprehensible and unpleasant events, the need to constantly check the readiness of antibodies that support protection ...). And the project itself stopped in development. From us all the time they demanded immediate results, but we needed long and systematic research. In short, Peter already knew my answer. I wanted to leave the Friendship project.

I accepted the offer to lead the administrative part of the new project. After the delivery of cases, sending the containers to a new place, the required vacation, which was extremely enjoyable - still: no problems at work! - I started taking cases in a village near Novosibirsk.

Personally, I, and not only, were then in real euphoria from the upcoming work. Whatever you say, the defensive potential of extrasensory perception is negligible compared to its prospects for each individual person as a thinking being. It was, as it is now fashionable to say, my chance.

The new project was called "Shepherd" and was commissioned directly by the Central Committee of the CPSU. Its essence was outlined on just a few dozen sheets - an amazing brevity compared to hundreds of folders of the Friendship project - and boiled down to the following.

In the conditions of the fall of the patriotism of the Soviet people, the top party leadership was concerned about the problem of nominating a leader from their ranks. This could improve the situation - a person like Stalin, Lenin or Hitler, influencing the masses not with the authority of his post, but with personal charisma, would be able to unite the country. Of course, if he were helped by equally strong functionaries who would penetrate into the very souls of people whose orders could not be disobeyed. Yes, this could improve the state of affairs in the country and restore the shaken prestige of the party.

Our task was to develop a system of techniques by which one person could control many, but in such a way that they would not suspect anything.

In principle, the task was quite feasible and did not differ too much from the developments of the Friendship project. Almost anyone from my previous project was able to put such techniques into practice (of course, except for pure clairvoyants). But none of them belonged to the party elite! So, our task was to create such a system of techniques that would be accessible to anyone, even a completely undeveloped person with an average or weak energy. It seemed difficult, but not impossible.

Soon I was introduced to the members of our group - Alexei Gryshchak, a short, balding man with a balanced disposition and excellent telepathic abilities, and Sergei Desmentsov, a tall Ukrainian with the best clairvoyance in the Union and a promising psychic-silovik. Thus, there were four of us - me, Peter Keldorovsky, Alexey Gryshchak and Sergey Desmentsov. I want you to remember the very names of these people, because they were the first. They created a system of skills DEIR - a system of Further Energy-Informational Development. Remember them.

I will not bore you with a description of all the events that happened to us during the development of the project. Inspectors have come and gone. Long studies have been carried out, and thousands of possibilities have been explored. The system gradually acquired a finished form. But not everything that we did was subject to a full demonstration to the representatives of the customer.

We had to check everything on ourselves. In order for management procedures to become effective, a person must strengthen his own energy. But this cannot be achieved if you do not turn it off once and for all from extraneous control influences - that is, become uncontrollable from the outside. We went through this and only then realized that we had taken a politically very dangerous step, because there is no place for the unruly in our society.

In order for everything to happen as planned, it was necessary to insure against the conflicting impulses of the subconscious - and we developed systems for placing programs for health and good luck inside ourselves.

Completely in accordance with the requirements of the customer, we created a system for managing strangers, which instantly became an integral part of the trainee's skills.

The program could already be taken, but we hesitated, realizing that this would be tantamount to suicide: we were already ahead of the customer in our own development, and, worst of all, this would immediately become obvious to any student of management (then we had not yet come up with the name DEIR). The program continued to develop as a thing in itself.

At the initiative of Keldorovsky, we introduced into the project elements related to prolonging life and maintaining health. We were driven simply by the desire for perfection - after all, the issues of maintaining health with the ability to manage one's own energy are so elementary that none of the initiates is seriously concerned about these problems! But we focused on unprepared people who will come after us.

We have developed and researched a system for raising personal magnetism - the charisma that makes ordinary people strive for submission.

Keldorovsky and Desmentsov, working separately with humanistic philosophical concepts, developed a system for increasing the energy of the soul and using faith as a tool to control not people, but the phenomena of the surrounding world. When Gryschak joined them, they mastered to perfection what seemed to be the most promising methods of life after death.

Thus, the project already existed in an expanded form - its development did not go the way that was determined by the customer. In 1988, the DEIR system finally took shape in the form in which we present it to you.

Meanwhile, the political situation in the country was changing day by day. One by one, Brezhnev, Andropov, Chernenko left for another world… Gorbachev came, and perestroika was announced. The authorities were weakening before our eyes, and we, no longer feeling a danger to ourselves, in 1989 announced the completion of our work.

The acceptance of the project was rather cool, but in the same year we held a training course with some fairly famous people who still often flash on TV screens. The class of secrecy was removed from the project, and strangers joined the students. It is interesting that all of them limited themselves to passing only the management course itself. None agreed to full training.

Then, in 1992, there was a lull. Keldorovsky and I filed resignations. This is where our troubles began. I was the first to recognize that we were under the gunpoint of a psychotronic weapon, used with diabolical sophistication and tremendous destructive power. Peter died of a heart attack, and in 1994 Alexei Gryshchak was brought to the grave by a tumor. But they let us quit. The defense techniques we had mastered well helped us, which made it possible to endure what no unprepared person could endure.

Sergei Desmentsov, taking advantage of the confusion and wars on the territory of the former Soviet Union, was able to leave for America ... And I stayed because I cannot live outside my native country. But I don't meet people anymore.

In addition, I have another task ahead of me. Once, when we realized the full depth of the DEIR system we had developed and realized that this knowledge was too important to lose, we exchanged powers of attorney, allowing any of us to act on behalf of the rest. We could not let the acquired knowledge, obviously capable of giving hope to all mankind, die with us.

I, Dmitry Verishchagin, am handing over this manuscript for publication to my confidant, co-author and student Kirill Titov. I act on my own behalf and on behalf of my colleagues, the pioneers of the DEIR system - Petr Keldorovsky, Alexei Gryshchak and Sergei Desmentsov.

I know that those who become our students will receive hope. They will be free and healthy. They will live longer than ordinary people, and they will be lucky. They will be able to do what is not available to an ordinary person.

Happiness to all of you!

Dmitry Verishchagin

personally and on behalf of

Peter Keldorovsky,

Alexey Gryshchak,

Sergei Desmentsov

Verishchagin D.S. - about the author

"Since 2001, my books about DEIR. I will not retell the contents of each book here. I can only say that in these books, well-structured phrases enable ignorant people to touch the mystery of the energy essence of man; believe the promises that they can be made into a developed, whole nature, capable of managing themselves and the people around them; apply their knowledge exclusively for the benefit of themselves and to the detriment of others. "Verishchagin D.S.

Verishchagin D.S. - books for free:

Egregors are energy-informational structures of incredible complexity and strength that can influence an unprotected person, suppressing the natural personality. Invisible rulers of the human masses, and at the same time a wonderful and powerful tool for...

The system of skills DEIR (Further Energy-Informational Development) - unique techniques and technologies for using the hidden abilities of a person ...

We live in a world, all parts of which are closely interconnected. Understand and understand the laws...

The word "karma" is familiar to many. They are confused, our failures and misfortunes, illnesses and financial troubles are explained to them. But is it all that difficult? It turns out not! In their manual, Dmitry Verishchagin and Kirill Titov present methods for the complete and ...

The DEIR (Further Energy Information Development) system proposed by the author of the book is an integral system for achieving harmony and health. Developed as part of secret programs by special order of the top party leadership ...

Widely known in Russia and abroad, the system of skills DEIR (Further Energy-Informational Development) is a holistic practical system for achieving harmony and health, based on time-tested methods of conscious...

The DEIR (Further Energy Information Development) system proposed by the author of the book is an integral system for achieving harmony and health, based on the methods of conscious control of energy flows. In the new book...

In the late 90s of the XX century, a new occult sect appeared in Russia called the School of Skills for Further Energy-Informational Development (DEIR). Despite the fact that DEIR is developing quite actively and has branches in many cities of Russia and even abroad, there is little information about this movement. In this article, we will try to fill this gap...

***

Read also on the topic:

• DEIR (Further Energy-Informational Development)-Fornit
• Soul hunters. Occult sects DEIR and "International Academy of Kabbalah" by M. Laitman- Olga Skalman
• Followers of the DEIR sect hold ethereal legs with ethereal hands and kill babies- Tatiana Karpacheva

***

In the late 90s of the XX century, a new occult sect appeared in Russia called the School of Skills for Further Energy-Informational Development (DEIR). Despite the fact that DEIR is developing quite actively and has branches in many cities of Russia and even abroad, there is little information about this movement. In our article we will try to fill this gap: we will give a general overview of the teachings of the DEIR, we will try to figure out how scientific the foundations of the teachings of this organization are, how it relates to traditional religions, and we will try to substantiate the reasons that make us classify the DEIR as an occult sect. At the same time, I would like to immediately emphasize that all information about the DEIR, which will be given in this article, is borrowed exclusively from books published by the sect itself. The article is based not on the opinions of its former followers about the DEIR, but on a study of the primary sources of the sect itself. I would like to hope that readers, before passing judgment on this work, will analyze the argumentation of our statements about DEIR. We begin with a brief account of the history of the emergence of this organization.

The mythology of the sect says that the beginning of DEIR was laid in 1982, when Colonel (part-time psychic) ​​Peter Keldorovsky invited Dmitry Verishchagin, who, according to Verishchagin himself, worked at that time in a secret laboratory near Yekaterinburg, to take part in the Shepherd project , which was developed by direct order of the Central Committee of the CPSU (1). Verishchagin agreed and went to work in a laboratory located in a village near Novosibirsk and engaged in the development of this project. The goal of the Shepherd project was to create a "psychotronic weapon" that would allow the country's population to be manipulated through mass suggestion. Four people took part in the work: Alexey Gryshchak, Petr Keldorovsky, Sergey Desmentsov and Dmitry Verishchagin. Work on the project progressed successfully and finally took shape in 1988. Soon, the secrecy stamp was removed from the project, changes took place in the country, as a result of which the authorities were not up to the Shepherd project. In 1992, Verishchagin and Keldorovsky quit and, as the author writes, "... were under the gun of psychotronic weapons"(2). Apparently, the former employer decided to get rid of unnecessary witnesses: Keldorovsky dies of a heart attack, Gryschak - of some kind of tumor in 1994. Sergei Desmentsov leaves for America, where his traces are lost. In Russia, there remains only one of the participants in the Shepherd project - Dmitry Verishchagin, on whose behalf most of the books published by DEIR are published. It is interesting that Verishchagin goes underground, and his student Kirill Titov (3) begins to carry DEIR to the masses. This is such an interesting story. First of all, it is striking that it is impossible to check it. All who could confirm its truth have died, emigrated or gone underground. As for the appeal to secret projects for the creation of psychotronic weapons, this is very reminiscent of an argument to authority: trust the DEIR, because it was developed in the secret laboratory of the Central Committee of the CPSU! In this case, the argument is incorrect, since it cannot be verified. This means that the founders of DEIR offer their readers to take their word for it.

Before proceeding to the consideration of the teachings of this sect, let us quote one interesting quotation from the book of Verishchagin and Titov: "In order to avoid misunderstanding, I want to say this again. In this book there is no ideology. It does not impose stereotypes of behavior and opinions about what is good and what is bad (highlighted by us. - V.P.). Therefore, when I say that, while interacting with the Higher Forces, you need to know their laws and behave in this way and not otherwise, I hope you do not perceive this as an attempt to limit your freedom, undertaken on my part"(4). The authors claim that there is no ideology in their literature. Let us clarify the meaning of this concept so often used in Russia: ideology is "a certain set of ideals, values, goals and views through which a certain community of people expresses their attitude to the existing social reality, its individual problems and conflicts"(5),"... a system of political, legal, moral, aesthetic, religious and philosophical views, in which people's attitude to social reality is recognized and evaluated"(6). Thus, if DEIR declares that it does not offer any ideology, this means that DEIR does not offer any religious and philosophical views, does not impose, in the language of Verishchagin and Titov, "opinions about what is good and what is bad", and also does not evaluate the existing social reality in any way. But is this true?

The doctrine of the soul that exists in the DEIR is distinguished by its originality. From the point of view of the Dairians, "... the soul is a matrix, it is a crystal that grows throughout a person's life. By itself, it is not aware of anything, because it is only a scheme, a holographic structure that has absorbed all the patterns of personalities that once existed. It simply abides in unconsciousness after the death of the physical body, from birth to birth" (20). As you can see, the soul is a matrix that records the reincarnation experience of past lives, the soul itself is unconscious and capable of growth. DEIR believes in both karma (21) and reincarnation: "... the soul allows a person to go through the process of reincarnation"(22). How do people know about past reincarnations? All thanks to some "highly authoritative" personalities: "…Thanks to the contactees(23), mediums, outstanding people who remember their incarnations, and scientific research know that many truly spiritual personalities themselves choose whether to remain free energy entities after death or reincarnate on earth in the next incarnation ... "(24). Interestingly, even some areas of occultism reject mediums, for example, agni yoga: "The medium is but an inn for disembodied liars"(25). Claims of scientific evidence for the theory of reincarnation are also just a myth (26). What else can DEIR tell about the soul? "... the soul is not an energy-informational entity, not a memory, not actually our joys and sorrows - this is what is called consciousness ... the soul is a certain principle, or a structure, or a scheme, or a matrix, according to which our entire energy-informational essence is built, everything our subtle bodies and all their content, which makes up our consciousness, the crystal of meanings"(27). Simply put, the soul is consciousness. Further, we can learn that DEIR preaches pantheism: "... the soul is a part of a single world soul, which does not yet belong to us personally as a specific person and individuality"(28);"The soul of an individual is a part of the world soul, and it is one with the laws of the world soul, lives according to these laws. It is the soul that helps a person to feel the existence of God, to understand the higher laws of the world order, to feel orderliness, harmony and animation of the world around"(29).

What "new" DEIR reveals to the world about a person? First of all, that the nature of God and man are identical: " Man has the same nature as God..." (highlighted by us. - V.P.) (30). Moreover, as Verishchagin writes: "Our world has a consciousness that we call God. Man is a logical product of the same laws as God, a part of God..."(31). Man is a part of God! Wherein, "... the thoughts of man, ... as we know, ... are the thoughts of God ..." (32). It is interesting that the motives of human actions do not lie in the field of free will, but depend on the energy supply of a person: "... both a person's motives and his ability to spend energy on himself - on maintaining his body in a healthy state depend on the correct energy supply. If a person does not receive normal, correct energy supply on time, then he loses all his energy potential, thus dooming yourself to sickness and suffering"(33). DEIR does not shy away from the occult theory of subtle bodies: "In addition to the dense physical body, a person there are still a number of subtle bodies (highlighted by us. - V.P.) - energy-informational structures invisible to the ordinary eye, perceptible primarily by our consciousness, which together constitute the energy-informational essence of a person. Each of these bodies corresponds to a certain level, or layer, of the energy-information field, and each subsequent body is a finer structure in relation to the previous one.(34). But, despite the fact that DEIR shares the occult theory of subtle bodies, for some reason this does not prevent Verishchagin from speaking about this theory in the most unflattering way: “The fact is that the popular literature of our time ascribes a myriad of different “bodies” to a person. Many of our readers, of course, know about this - although in our manual we will use this terminology for the first time. So, in addition to the physical, the following bodies are attributed to a person: ethereal, astral, mental, causal, buddhial, atmanic, brahminical.

Where do these terms come from? ... And they appeared only in the imagination of those popularizers who deliberately complicate the truth only for the reason that they themselves do not really know it. If you do not know the truth, speak vaguely and confusedly. Can't explain anything - come up with a new term (highlighted by us. - V.P.) . Here are the simple laws of "creativity" of all kinds of charlatans.

This system of "thin bodies" of a person is artificial, because it does not reflect any reality. This is pseudo-information(35). One can agree with the conclusion that the theory of thin bodies is pseudo-information. The truth is not clear: if the theory of thin bodies is pseudo-information, why does Verishchagin himself use it and why does he use the terminology with which pseudo-information is transmitted?

What is the DEIR teaching about God? DEIR teaches that God is the soul of the World (36). God is the consciousness of the World (37): "Our world is one huge information structure, which is the carrier of one giant consciousness - God. We, our consciousness, are connected with it by an infinite number of threads of common processes that flow through us and make a person a part of the general consciousness of the Universe" (38). God Consciousness is all around us: "Higher consciousness is around us"(40). According to the teachings of DEIR, God has a beginning, He can develop, God is the world: "If we imagine the moment of the so-called Big Bang that created our Universe (the theory, by the way, does not contradict the presence of God in the World, which in this case was born simultaneously with the world ...) .... The world ... is God at the same time, develops and complicates its consciousness ... "(41). God cannot be known "Man will never know God - the meanings that the universal consciousness contains, accompanying the processes of the movement of the Universe, will forever remain incomprehensible to us, ... a person will always be smaller than the world, will always remain a part of it and will never comprehend the consciousness of God, of which he is a part"(42). What are the ways of interaction with God of man? "... how do we interact with the consciousness of the world, with God?... We, in the course of our activity, and especially in the course of our thinking... bring new meanings into the world. We bring them directly into the orderings that form the basis of God's consciousness. Each time, plucking a blade of grass or planting a tree, we add a new sensation to the consciousness of God in two ways - by feeling and understanding the action itself ... and by introducing a change directly into the order of the world, and therefore, into its consciousness .... That is, a person creates a new thing in the world consciousness, at least in two ways - by feeling oneself and by physically influencing the world. But there are two more ways! ... this is the influence through the collective mind of mankind. The other is the direct influence by thought"(43). But this means only one thing: a person can change the consciousness of God.

The DEIR rejects the need for the existence of a moral ideal, it is believed that its presence leads to the appearance of guilt in a person (44), in addition, the DEIR rejects morality on the grounds that "morality is the most important lever for manipulating people..."(45). Titov believes that with the help of the manipulation of moral values, those in power keep the population of their countries under control: "that's why any authority in any religion first of all tries to find the moral and ethical side - even if initially there was no morality there at all..."(46). DEIR justifies the existence of evil and even the betrayal of Judas: "Evil is indispensable in our world, since it is impossible to create a new one without destroying the old, but destruction must certainly be followed by creation ... one cannot turn into a preacher of good who completely denies evil ..."(47), "Another simple example is Judas. His act (meaning cheap corruption with far-reaching consequences), of course, is subjected to human judgment and does not deserve approval. But let's look at things from slightly different positions. After all, in fact, if not for Judas, then Christ's mission would not have been fulfilled. So what did he do - he was simply seduced by silver and lost his soul? Or maybe he rejected his own salvation and went to crime so that Christ could perform his feat and save mankind? Maybe God himself directed his act? We don't know"(48). Indeed, if you read the New Testament diagonally, you may not know much, for example, the words of Christ about His mission in the light of the betrayal of Judas, affecting, on the one hand, the theme of God's foreknowledge, on the other hand, the freedom of human choice: "The Son of Man goes as it is written of Him, but woe to that man by whom the Son of Man is betrayed (highlighted by us. - V.P.): It would have been better for this man not to have been born."(Matthew 26:24) . By the way, Verishchagin's idea about the "nobility" of Judas Iscariot is not new: he wrote about this idea back in the 4th century. St. John Chrysostom: “But another will say, if it is written that Christ will suffer so, then why is Judas condemned? He fulfilled what is written. But he did it not with that thought, but out of malice. from guilt. But no, no. Both are worthy of innumerable torments, although the world was saved. For it was not the betrayal of Judas that brought us salvation, but the wisdom of Christ and His great providence, which turns the evil deeds of others to our advantage. Well, you ask If Judas had not betrayed Him, would anyone have betrayed Him? If all were good, then the building of our salvation would not have been completed. - Yes, it will not be. For the All-Wise Himself knew how to arrange our salvation, even if there was no betrayal... Therefore, lest anyone think that Judas was the ministry of dispensation (salvation. - V.P.) , Jesus calls him the most unfortunate man" (highlighted by us. - V.P.) (49). If we accept the logic of DEIR, then Judas becomes a martyr, but who, from the point of view of such logic, becomes God, who, as the creators of this sect suggest, could direct his act?

Of course, all of the above is only part of the DEIR teaching, but it also allows you to get a general idea of ​​​​the organization with which we are dealing.

Having sowed the seeds of vanity in the souls of his followers, DEIR provokes the further development in them of a sense of proud superiority over others: "Readers of my first book can rightly call themselves my students. Thanks to the method they have learned, they are already very different from ordinary people"(71);"With your very existence, you harmonize the whole world" (72);"... you know about life and the true nature of things much more than the people around you" (73);"... compared to most people, whom, as you remember, in one of the books we likened to unborn embryos, you are already quite an adult and even a giant"(74). But this is still far from the limit of the megalomania of the founders and followers of the DEIR school. It turns out that DEIR is ready to compete in power with ... the Lord God (!!!): " We got access to those levers that are held in the hands of higher entities, including God himself (highlighted by us. - V.P.). We are already radically different from the majority of representatives of the human race, enslaved by the lower forms of field life ... "(75). DEIR uses such a concept as "inductive myth" (76). What it is? This concept can be defined as follows: the "inductive myth" DEIR calls the ideology created by "intermediaries" between God and people. These "intermediaries" set themselves the goal of manipulating people into submission to their influence. The main instrument of manipulation is the feeling of guilt instilled in people. Interestingly, in one of his books, Verishchagin points out "... signs of these inductive myths. Firstly, as soon as some kind of "benefactor" appeared, who in every possible way emphasizes his superiority over you (he knows more, knows more, he is free from karma, unlike you, he is "advanced", and you are a nonentity, he is generally better in every respect), and you really feel yourself “unworthy”, “insignificance”, “an empty place” in front of him - run away from such a “benefactor”, he is trying to introduce another inductive myth into you! " (77). As we can see, the Deirovites clearly emphasize their superiority: they know more, are able to do more, and in general are better than all other people. Maybe, using their own terminology, DEIR is an inductive myth?

Is DEIR a science? The answer to this question is easy: no! What are the reasons for such a response? First of all, where are the roots of DEIR? Here is how Verishchagin answers this question: "From Eastern techniques, ... from the world of psychology and psychotronic laboratories, a field of knowledge has emerged that has many names. Non-verbal psychology, energy-information science, bioenergetics, extrasensory perception, bioenergy, psychology of energy-information exchange .... You cannot list all the names, just as you cannot list all the mystical ornate , delusional and frankly charlatan explanations of the phenomena that this field of knowledge deals with"(78). There are no such scientific disciplines as extrasensory perception, bioenergetics, energy-informational science, bioenergetics. All the above names: "bioenergology", etc. are different names for the same pseudo-religious trend - the occult. As for "all mystically ornate, delusional and frankly charlatan explanations of phenomena", then, apparently, the creators of DEIR consider their own version of "bioenergology" scientifically more substantiated than other modifications of this pseudoscience, however, one cannot but agree with the characteristic of this field of "knowledge" in itself. At the same time, the language of the DEIR School is filled with occult terms, which she herself frankly admits: "...for now we will use the already established terms of bioenergy - simply because there are no other terms"(79). As you can see, there are no other terms for the founders of DEIR, unlike, say, Christians. Language reflects the thinking of a person, his worldview. The language of the Deirovites reflects their worldview, which is occult in content, so there is no other terminology for them. But at the same time, proclaiming the fundamental principle of life "single energy-information field of the Universe", DEIR recognizes: "... We do not know what the nature of this energy is. It is enough that a person can feel it. Let's agree that energy is our sensations, and sensations are our energy.(highlighted by us. - V.P.)" (80). Interesting definition of energy, isn't it? On what basis does DEIR believe that the nature of the Universe is exactly as it appears in its understanding, that this "energy" has the properties that are attributed to it, if nothing is known about its nature? Titov writes about it "energy-information field": "... the field can hardly be registered directly,... however, it can be felt" (81). What area of ​​science puts forward theses that are not supported by anything, except for references to subjective sensations? Such an approach has nothing to do with science. Science cannot assert the existence of any field unless it is confirmed experimentally. Titov calls to consider your feelings and sensations as energy. But feelings are subjective. The very idea of ​​determining the truth of any phenomenon based on sensations is false. This approach is called "emotional truth theory" and says: "Truth is what I feel"(82). Such a definition is inadequate, since it considers reality from a private, incomplete position; it does not correlate truth with objective reality. Titov writes: "...despite the lack of contact with popular and official science, bioenergetic practices live and flourish..."(83). As you can see, Titov himself admits that there is no contact between bioenergy and science, but the passionate desire to give his teaching an aura of scientific character gives rise to the following argument: "I know that the skills of this field of knowledge work, but I also know that the arguments of orthodox science are perfectly correct"(84). The fact is that "... and the field, and energy, and energy-information interactions - all this is reality. But the reality of the second level. Objective, but intangible"(85). Apparently, this can be understood as follows: both science is true, and DEIR is true, it's just that science, absorbed in the study of the material, has not yet matured to DEIR. What DEIR does is part of the practice of any psychic: "In order to carry out mind reading, remove pain, manage luck and luck, diagnose, influence the psyche of another person, penetrate dreams, work from photography, you only need to feel subtly and do not need to climb into the jungle of psychology"(86). It’s really not worth getting into the “wilds” of psychology, since the pseudoscientific nature of DEIR is visible to the naked eye: "...in order for the psyche to be able to interact with one or another element of reality, we absolutely do not need to understand the mechanism of the emergence of this reality .... To interact with reality, the psyche needs only one thing - that this reality is reflected by the psyche"(87). To interact with Deir's "reality" understanding of the "mechanisms of interaction with reality" may not be necessary, but that's just such an approach can not be called scientific. Any scientist first of all asks himself the question what he is dealing with and what is the nature of the phenomenon. But, as mentioned above, DEIR has nothing to do with science, because DEIR does not set itself the task of "... to judge the subtleties and details of the mechanisms of the Higher processes. Our task is to fit into these processes and get the result"(88).

Verishchagin-Titov's books refer to the authority of certain "scientists" who allegedly proved the existence of the energy-information field to confirm the truth of their teachings and the theory of the energy-information field. The authors do not provide any specific references, which is quite understandable, but indicate a number of surnames. What are these surnames? Verishchagin names Kulagin, Uri Geller, and Juna Davitashvili (89). But the results of studying the extraordinary abilities of Kulagina proved that she was a fraud. Researchers have repeatedly found magnets on her body, which Kulagina hid in her bra and shoes. When she was convicted of a hoax, Kulagina threw tantrums (90). As for Uri Geller, first of all we will remind those who have forgotten, and we will inform those who did not know that in his youth Uri Geller, living in Israel, studied illusionism and professionally mastered it, moreover, many of his "miracles" subsequently repeated ordinary magicians, who did not at all claim to have any paranormal abilities. Repeated attempts to investigate the "phenomenon" of Geller under the lenses of cameras revealed the unscrupulousness of this person. Uri Geller, as well as Kulagina, were ordinary swindlers who made money and fame on people's gullibility (91). As for the "phenomenon" of Juna Davitashvili, the number one psychic in the Soviet Union, in this case the situation is generally anecdotal. Back in 1981, scientists, having carefully measured the fields of Juna Davitashvili, with the help of which she was engaged in treatment, issued her a USSR patent No. 955942, Cl. A61 1/42 (92), containing the characteristics of her field, as studies have shown, the radiation of Mrs. Davitashvili is no different from the radiation of any other person. Juna Davitashvili was so shocked by this discovery that she did not appear in public for some time and refused to call herself a psychic, but the thirst for money and fame won. In general, the results of scientific studies of such a phenomenon as extrasensory perception have shown that psychics are people with mental disabilities and their activities should be studied not so much by physicists as by psychiatrists (93).

In the article, we have repeatedly stated that DEIR is an occult teaching, but is there any direct evidence of this in the texts of the books of the DEIR founders themselves? Yes, there is, for example, the following: "Today, more and more people, regardless of age, nationality and skin color, go to esoteric knowledge"(94). Obviously, DEIR recognizes the authority of Theosophy (95). The fact that the DEIR teaching includes a magical component, its creators do not even hide: "Have you ever thought about what magic is? What, scary stories about evil wizards, sorcerers and sorcerers come to mind? Or have you already outgrown these stupid primitive ideas about magic that are common to ordinary people? I hope so. for centuries it was called magic, in fact, there are means of influencing the world around. People have long invented magical rituals. They used other methods. And what do you think prayer is, if not a means of influencing the world around? And there is also other, also, by the way, well-known from time immemorial, although they were called differently, means - for example, visualization techniques.When, with the help of a certain procedure, a person programs an upcoming event, visually and emotionally imagining it to himself as if the event had already happened. fulfilling certain conditions, this event will certainly materialize"(96). Prayer is a dialogue with God, and not a method of manipulating the world, however, let's talk about Verishchagin's religious and theological knowledge in more detail.

Verishchagin and Titov in their books demonstrate complete ignorance of Indian philosophy, which is not at all surprising for those people who are trying to make money on people's ignorance. For example, in the works of Verishchagin and Titov, it is stated that the Mahabharata (97) appeared four thousand years before the birth of Christ (98). In fact, the formation of the Mahabharata occurred in the period from the beginning of the first millennium BC. to the first half of the first millennium from R.Kh. (99). The creators of DEIR claim that the Mahabharata "... twice as old as the Old Testament"(100). I would really like to know the source of such ridiculous information, because “Even if one does not take into account the uncertainty in the dating of the Book of Job and the sources that Moses could have used, the first of the books of the Bible was written no later than 1400 BC, while the last was written shortly before 100 AD. "(101). Further, Titov writes: " … Sankhya teachings(102) ... later embodied in Buddhism, because only the great Shakyamuni (Buddha) was the first to go this way to the end ... "(103). In Hinduism, all philosophical schools are divided into two large groups: orthodox and unorthodox. The difference between them is that the orthodox accept the authority of the Vedas, the unorthodox reject it. Sankhya is an orthodox school, Buddhism belongs to the unorthodox. The Sankhya school was founded by Kapila. How, then, could the Buddha realize Samkhya, and even be the first to go through it? Titov states that the authority of the Mahabharata in Hinduism is higher than the authority of the Vedas: "... in order to regulate the mechanism for managing the entire social structure of India with the help of religion, a text was created that supposedly interprets, but in fact distorts the Mahabharata - the Vedas"(104). In reality, the Vedas are older than the Mahabharata: the text of the Vedas took shape in the period from the end of the second century BC. and before the beginning of the first millennium BC (105). In Hinduism, all religious texts are divided into two classes: smriti and shruti. Smriti is a sacred tradition, tradition is considered the basis of smriti, in fact, smritis is an interpretation of the Vedas (106). Shrutis are the Vedas, they are considered eternal and not created, but only seen by the sages. In orthodox Hinduism, the Vedas are the highest authority. Mahabharata refers to smriti. One could cite many more untrue statements by Titov and Verishchagin about Hinduism, but, in our opinion, the facts cited also show the incompetence of the creators of the DEIR in this area.

How does DEIR relate to traditional religions? Extremely negative. The creators of DEIR are as competent in Christian theology as they are in Hinduism. Studying Christianity according to Verishchagin's descriptions, one can only be surprised at the human imagination, implicated in terry ignorance. Verishagin writes: "It is not for nothing that the Bible says that man is created in the image and likeness of God. A person who grows to the perception of the highest discovers God in himself. It is no coincidence that all religions say that God is within us! But an ordinary person cannot understand this. This can be understood and feel only those who have grown to a new evolutionary stage and have felt their unity with the entire Universe and with the Divine.

A person who has discovered the properties of the highest in himself, joins the property of God - to create, to be the Creator, to create new things around him: new life, new circumstances, new "accidents".

And do you really, having received such an opportunity, will you refuse it? Is it really more pleasant to be an ordinary passive contemplator? But this is absolutely not typical of a person. Being a "servant of God" is not for us. For us - to be a co-creator" (107). What can be said when commenting on such "theological" passages by Verishchagin? As you can see, even "growing up to a new evolutionary stage", should not be ignored, at least self-education. Ignorance does not paint anyone. Not all religions claim that God is within us, for example, Buddhism generally denies the existence of God (108). As for the fact that man is created in the image and likeness of God, the Bible really says this (Gen. 1:26-26; 5:1-2), but what does this mean in Christian theology and what does it have to do with DEIR? First of all, this means that a person has freedom (109), free will. By the way, about freedom. Deirites are looking for freedom from energy-informational vampires, Christians are looking for freedom from sin, and these are completely different things. Freedom in DEIR is only proclaimed, but in reality, DEIR convinces its followers that the motives of a person's actions depend on energy influences on him from outside (110). Christianity teaches that no matter what influence a person experiences from the outside, for example, from demons, no one can deprive him of his free will: “No other temptation has come upon you than a human one; and God is faithful, who will not allow you to be tempted beyond your strength, but when tempted will give you relief, so that you can endure”(1 Corinthians 10:13). DEIR inspires its followers that all people are slaves to some abstract, soulless laws, the violation of which leads to catastrophic consequences: "Thus, the living, intelligent, conscious world around us has created the most reliable rules of" safety precautions ". If a person can harm this world, if a person gets across the stream, the world will simply neutralize this person. There are different methods for this - up to physical destruction .

Now you understand how important it is to know the laws of this world, to know this safety technique. By violating them, you cause damage to yourself and even put yourself in mortal danger.

But for those who know these rules and follow them, the world allows them to use their resources. You can use these resources, as you already understood, to achieve the desired and change the future"(111).

For any Christian one of the most important concepts is repentance. Repentance is the basis of a Christian's spiritual life: "...repent, for the kingdom of heaven is at hand" (Matthew 3:2). What can we read about repentance in Verishchagin? For example, the following: "... the cornerstone of Christianity is the concept of repentance. That is, a person must seek the evaluation of his deed from God, realizing that in His eyes he is always sinful - but God is merciful and can forgive these sins. Otherwise, punishment in the afterlife follows. ... For lack of a direct connection of the parishioner with God, it is proposed to repent, of course, before the church hierarch. He will decide what is subject to release and according to what protocol " (112). It is not the place to tell what the essence of Repentance is, Christians know this, and it is useless to talk about it with the Deirites. Let's pay attention to the final part of the quote. Verishchagin claims that a Christian does not have a direct connection with God, therefore he repents before the priest, and he absolves sins according to the "protocol". In the books of Verishchagin himself, one can find the following statement: "Besides, God hears a person's prayer and answers it. Both the prayers of sinners and the prayers of the righteous equally reach His ears..."(113). If God hears the prayers of Christians, then why did Verishchagin get the idea that Christians do not have a "direct connection" with God? Or while composing one paragraph, I forgot the content of another? Only God forgives sins (Mark 2:7). The priest is a witness (2 Cor. 4:5; Matt. 20:24-28), in many respects his participation in the sacrament is to cause a feeling of shame in a person, he must help with advice, spiritual guidance. The priest intercedes for the sinner, prays that the Lord will forgive him. From Verishchagin's statement about the "protocol" according to which sins are supposedly forgiven, it is clear that Verishchagin himself has never been to confession in the Orthodox Church in his life. In general, from everything we have said above, we can conclude that Verishchagin, like Titov, does not shine with knowledge in Christian theology. Getting acquainted with the teachings of the DEIR, it is easy to see that it proclaims the doctrines rejected by Christianity. As mentioned above, DEIR recognizes the law of karma: "Whatever happens to us, the soul chose it by itself. For one reason or another. Nobody punishes anyone in our world! It's time to understand this and stop stupidly sighing:" Oh, why is God punishing me? "We are all with you - grains of sand in the face of Eternity. Too much honor for a man - for God to condescend to everyone with punishment. Did you think about it? Did you think that you deserve such close attention of God? Well, you know, this is pride. You exaggerate your sins - but "They are not worth a penny. Nobody punishes anyone. What we choose is what we have. Let's be smart adults. Let's learn this simple truth." (114). The doctrine of faith in the DEIR is very peculiar: "... let's get back to the methods of changing "random" coincidences. There are many such methods, many of them work successfully. But, we note, they only work when the "key" to these methods is correctly selected. Give the simplest person the most beautiful visualization technique, the best magic ritual - and it won't be able to do anything.Why?Because for the successful operation of these methods one very important condition is necessary.Faith is needed.

I will say right away: I do not in any way put a religious meaning into this concept. The faith I'm talking about is faith not in someone or something. This is a logically indefinable feeling - just a feeling of faith. It is something like a constant inner inspiration.

Faith is the most accurate definition. The feeling of faith is precisely the spark invested in a person by the Almighty. The feeling of faith is what allows a person to create, interfering with the movements of the world and making his own, albeit a small, contribution to it.

As you can see, such an idea of ​​faith has nothing to do with religious dogma"(115).

Above in the article, we already talked about the belief of the DEIR in the existence of egregors that zombify people. The DEIR also includes the Church as egregor formations: "Any Church is a very powerful energy-informational structure of an egregorial nature, which with its energy can resist other connections that conflict with its properties"(116). If the Church has an egregorial nature, it is not difficult to conclude what, according to the DEIR, it does. Does DEIR recognize truth behind religions? "... one cannot say that in religions ... there is no truth at all. They are partly related to truth, and partly not. Yes, even in such a distorted perception of reality, which is reflected in religions ... there are grains of truth"(117). What is, from the point of view of DEIR, the Orthodox Church? Above, we have already written about such a Deir term as "inductive myth", let us remind readers that "inductive myth" is an ideology that allows you to zombie people, subordinating them to someone else's will. So, from the point of view of DEIR, the Orthodox Church is a zombie organization: "... adherents of inductive myths are very fond of using a certain kind of vocabulary. Therefore, as soon as you hear characteristic phrases in someone's speech, you should know: this is the carrier of an inductive myth that can be contagious! We have all heard these words and phrases many times - and these concepts are given by inductors not as terms for analyzing the world, but as something that makes a person behave in one way or another.Here are examples of some of them: "The Will of the Higher Forces", "God's Will", "Good", "Bad", "Sin", ... "Rules", "Man must" (highlighted by us. - V.P.) ... and so on, and the like - you get tired of listing.

Why so many high words? Yes, very easy! After all, if a person cannot explain and prove anything logically, he immediately invents "Higher Forces", on behalf of which he acts. He wants everything in this world to be in accordance with the myth he invented! ... While people are possessed by a hidden sense of guilt - any inductor(the one who spreads the myth. - V.P.) will not be left without bread and butter. He only needs to mention the magical phrase "Higher Powers" - and that's it, an uncritical attitude to everything that he will say is guaranteed! As well as uncritical obedience to the inductor itself. As you can see, this is very convenient for many fans of manipulating people" (118). If Christ taught: "Ask, and it shall be given you…"(Matt. 7:7); "... whatever you ask in prayer with faith, you will receive"(Matthew 21:22); "And if you ask the Father anything in My name, I will do it, that the Father may be glorified in the Son. If you ask anything in My name, I will do it"(John 14:13-14), then DEIR teaches the exact opposite: “As soon as you are offered to ask for something (no matter what) good, mercy, help, that is, to use not your own strength and mind, but the strength and mind of others, know that you are asked to let your enemy in. The enemy because he inclined and willing to govern you. And act accordingly to avoid trouble." (118). There is no place for God in the "skills system" of the DEIR, here a person "saves" himself: "Our thought is able to influence the world ... it is able to have a direct impact on events, and for this there is no need to appeal to higher powers, because your own thought is already one of the thoughts of the world consciousness"(119). DEIR clearly put an equal sign between holiness and magic: "Quick help to an outsider can only be provided by an experienced magician, a living saint, an egregorial leader, a powerful psychic or another high-level professional"(120). Let us draw the attention of readers to some contradiction: on the one hand, in the teachings of DEIR, egregors are energy-informational vampires that must be fought, but it immediately turns out that an "egregorial leader" can help the suffering.

Let's summarize. Assurances that DEIR does not impose any ideology do not correspond to reality. DEIR forms certain ideas about God, the world and man, sets an attitude towards the surrounding world, towards society, and an extremely negative one, which can provoke a rejection of a member of the organization from society. It is possible that the history of DEIR and its founder, Dmitry Verishchagin, were invented by Kirill Titov to increase the credibility of his organization (121).

Can DEIR be called an occult sect? We have already tried to show that the DEIR teaching is occult in content. Let's talk about the DEIR sectarianism. On the DEIR website, to the question whether DEIR is a sect, the following answer is given: "No - firstly, they do not talk about faith in school, because this is a personal matter for everyone. Secondly, they do not talk about good and evil and do not offer a way of life. There is no guru and there is no submission at school. All methods are published in books and on the website. The school does not offer help, but teaches you to help yourself. The student is independent, including from the school"(122). Well, let's think about this answer.

First of all, the incorrectness of the question is striking: name at least one sect that recognizes itself as such. There are no such sects. Next, the statement: " at school(DEIR - V.P.) don't talk about faith conflicts with the fact that DEIR forms an idea of ​​God and man and sets before its adherents the task of interacting with a certain force, an "energy-information field".

Deirites claim that "Don't talk about good and evil" while clearly defining their attitude to the existence of evil and convincing their adherents of its necessity. DEIR rejects morality (123), but there is morality "... a way ... to streamline relations between people based on generalized ideas about the norm, principles and ideals, leading to the value of good" (124). Is not the rejection of morality an unambiguous definition of one's position in relation to the good?

"All methods are published in books and on the website", but this does not prove that DEIR is not involved in the sectarian world. For example, the teachings of Jehovah's Witnesses are also published in books and magazines published by this sect, but this does not stop them from being sectarian. The presence of some secret teachings is not a mandatory sign of sectarianism. At the same time, it should be taken into account that sects in most cases do not recognize the existence of such teachings in their system.

"Do not offer a lifestyle". The way of life in the books of Titov-Verishchagin is offered in the most obvious way: let's remember at least learning how to manipulate the world. The way of life depends on the worldview, but it obviously changes in a person who has become a member of the DEIR.

"There is no guru in the school." And who in DEIR is actually Dmitry Verishchagin? Doesn't Kirill Titov recognize him as his teacher (125), i.e. guru (126)? Or does the DEIR have neither a teaching nor a teacher, and everyone who comes to this organization creates his own teaching? But in that case, why is there so much noise about "charlatans" (127) who "forge" the teachings of DEIR? Does that mean the original still exists? And if there is a teacher, there is a school created by him, there is a desire to keep it "clean", then why these assurances about the absence of a guru?

"The school does not offer help" - an outright lie, compare with the words of Verishchagin himself: "... you will be part of a new energy unity... Contact us in difficult times, and we will come to the rescue... there is no death, we will respond from beyond the border... feel the connection with me, the author of these lines... create a new free humanity..."(128). Here it would be appropriate to recall the main call of the DEIR for the liberation of energy-informational vampires who have subjugated the whole world from power, through the rejection of society. What develops in the souls of the Deirites this constant refrain of teaching? That's right, fear, fear, which, as you know, is an excellent tool for manipulating people. As you can see, all the signs of sectarianism are evident: isolationism, elitism, the presence of a guru, lies (let us also recall the arguments about Hinduism and Christianity here), the prerequisites for the development of phobias, and a negative attitude towards traditional religions. In our opinion, there are more than enough grounds for recognizing DEIR as a sect. Given the occult nature of the teachings of the DEIR, it can be classified as an occult sect.

Let us pay attention to one more important proof that the DEIR organization belongs to the sectarian ones. Suppose a person believed the promises of Verishchagin and Titov and joined the DEIR. What's next for him? "... you have gained knowledge, experience and skills of the first stage of the DEIR system. Have your relations with the outside world changed? How exactly have they changed? Objectively for the better. - not for the best ... no matter what, you must be sure that you are right"(129). Interesting logic: relationships with the outside world "changed objectively for the better" but people don't notice it. What conclusion should he draw from this? As you know, in sects there is one crafty principle that sounds like this: the sect is always right, if something does not work out, then the problem is not in the sect, but in the person himself. As you can see, in DEIR they teach that, despite the fact that a person does not see changes for the better, he must still be sure that he is right, or rather, that the sect is right. But what about the call to trust your feelings, or if feelings contradict the ideological guidelines of the DEIR, then they should not be trusted? Moreover, Verishchagin writes: "If you are now in some confusion and confusion of spirit - congratulations: you are on the right path" (130). Symptomatic statement: if you feel worse, then you are on the right path of Further Energy-Informational Development! I wonder what will follow if a person, having become a member of the DEIR, ends up in a psychiatric hospital: maybe the teachers of this sect will congratulate him on new spiritual achievements?

At the end of the article, a simple song from the children's movie "The Adventures of Pinocchio" is recalled: "... while fools live in the world,deceit to live us, therefore, from the hand ". I would like to hope that this article will help reduce the number of Pinocchio and make life difficult for Basilio's cats and Alice's foxes.

References

1. See: Verishchagin D.S., Titov K.V. Complete training course of the DEIR School of Skills. I and II stage. SPb., Nevsky prospect, 2005. -S.10-14.

2. See: Ibid. 2005. -p.14.

3. Ibid. -p.70.

4. Verishchagin D.-S. Confidence: The system of skills for further energy-informational development, stage V, the first stage. SPb., Nevsky prospect, 2005. -S.63.

5. Philosophical dictionary. M., Republic. 2001. -p.199.

6. Brief philosophical dictionary. Ed. Doctor of Philosophy A.P. Alekseev. M., prospect, 2002. -p.129-130

7. Verishchagin D.S., Titov K.V. Complete training course of the DEIR School of Skills. I and II stage. SPb., Nevsky prospect, 2005. -S.17.

8. Ibid. -p.16.

9. Ibid. -p.16.

10. Ibid. -p.25.

11. Verishchagin D.S. Animation technique. Book one. SPb., Nevsky prospect, 2005.-S.16-17.

12. For more details, see: Pitanov V.Yu. Facets of the occult: from hermeticism to magic and extrasensory perception. See: http://apologet.orthodox.ru

13. Verishchagin D.S., Titov K.V. Complete training course of the DEIR School of Skills. I and II stage. St. Petersburg, Nevsky Prospekt, -S.56.

14.- Verishchagin D.S. Wisdom: A system of skills for further energy-information development, stage V, stage two, part I. SPb., Nevsky prospect, 2005. -p.33.

15. Ibid. -p.24-25.

16. Verishchagin D.S. Confidence: The system of skills for further energy-informational development, stage V, the first stage. SPb., Nevsky prospect, 2005. -p.46.

17. Verishchagin D.S., Titov K.V. Complete training course of the DEIR School of Skills. I and II stage. SPb., Nevsky prospect, 2005. -p.271-272.

18. Verishchagin D.S. Formation: The system of skills for further energy-informational development, stage II. SPb., Nevsky prospect, 2005. -p.8.

19. Verishchagin D.S., Titov K.V. Complete training course of the DEIR School of Skills. I and II stage. SPb., Nevsky prospect, 2005. -S.339-340.

20. Verishchagin D.S., Titov K.V. Complete training course of the DEIR School of Skills. III and IV stage. SPb., Nevsky prospect, 2004. -p.287.

21. Verishchagin D.S., Titov K.V. Complete training course of the DEIR School of Skills. I and II stage. SPb., Nevsky prospect, 2005. -S.431.

22. Verishchagin D.S., Titov K.V. Complete training course of the DEIR School of Skills. III and IV stage. SPb., Nevsky prospect, 2004. -S.374.

23. For contactees, see: Pitanov V.Yu. Channeling: "channel" or "gutter"? See: http://apologet.orthodox.ru

24. Verishchagin D.S., Titov K.V. Complete training course of the DEIR School of Skills. III and IV stage. SPb., Nevsky prospect, 2004. -p.287-288.

25. Living ethics. Signs of agni yoga. 228.

26. See: Pitanov V.Yu. Judgment of conscience: agni yoga against Christianity. See: http://apologet.orthodox.ru

27. Verishchagin D.S., Titov K.V. Complete training course of the DEIR School of Skills. III and IV stage. SPb., Nevsky prospect, 2004. -S.302.

28. Ibid. -p.366.

29. Ibid. -p.374.

30. Verishchagin D.S. Wisdom: The system of skills for further energy-informational development, stage V, second stage, part 2. St. Petersburg, Nevsky Prospekt, 2005. -p.46.

31. Ibid. -p.49.

32. Ibid. -p.51.

33. Verishchagin D.S., Titov K.V. Complete training course of the DEIR School of Skills. I and II stage. SPb., Nevsky prospect, 2005. -p.53.

34. Verishchagin D.S., Titov K.V. Complete training course of the DEIR School of Skills. III and IV stage. SPb., Nevsky prospect, 2004. -p.298.

35. Verishchagin D.S., Titov K. Therapy of true karma. SPb., Nevsky prospect, 2005. -S.75.

36.- Verishchagin D.S. Confidence: The system of skills for further energy-informational development, stage V, the first stage. SPb., Nevsky prospect, 2005. -p.43.

37. Verishchagin D.S. Wisdom: The system of skills for further energy-information development, stage V, second stage, part 2. St. Petersburg, Nevsky Prospekt, 2005. -p.7.

38. Ibid. -p.43.

39. Ibid. -p.11.

40. Ibid. -p.45.

41. Ibid. -p.46-47.

42. Ibid. -p.48.

43. Verishchagin D.S., Titov K. Therapy of true karma. SPb., Nevsky prospect, 2005. -S.89-90.

44. Ibid. -p.21.

45. Ibid. -p.21.

46. ​​Verishchagin D.S. Wisdom: The system of skills for further energy-information development, stage V, second stage, part 2. St. Petersburg, Nevsky Prospekt, 2005. -p.7-8.

47. Verishchagin D.S., Titov K. Therapy of true karma. SPb., Nevsky prospect, 2005. -S.111.

48. Op. Quoted from: Archbishop Averky Taushev. Four Gospels. Apostle. Guide to the Study of the Holy Scriptures of the New Testament. M., ed. Orthodox St. Tikhon Theological Institute. 2002. -S. 289

49. Verishchagin D.S., Titov K.V. Complete training course of the DEIR School of Skills. I and II stage. SPb., Nevsky prospect, 2005. -p.9.

50. Verishchagin D.S., Titov K.V. Complete training course of the DEIR School of Skills. III and IV stage. SPb., Nevsky prospect, 2004. -S.282.

51. Ibid. -p.412.

52. Verishchagin D.S. Confidence: The system of skills for further energy-informational development, stage V, the first stage. SPb., Nevsky prospect, 2005. -p.41.

53. Verishchagin D.S. Formation: The system of skills for further energy-informational development, stage II. St. Petersburg, Nevsky prospect, 2005.-p.9.

54.- Ibid. 2005.-p.9.

55. Verishchagin D.S., Titov K.V. Complete training course of the DEIR School of Skills. I and II stage. SPb., Nevsky prospect, 2005. -p.23.

56. Verishchagin D.S. Calendar DEIR: full program for the year. SPb., Nevsky prospect, 2005. -S.11.

57. Verishchagin D.S., Titov K.V. Complete training course of the DEIR School of Skills. III and IV stage. SPb., Nevsky prospect, 2004. -p.307.

58.- Verishchagin D.S. Formation: The system of skills for further energy-informational development, stage II. SPb., Nevsky prospect, 2005.-p.174.

59. Verishchagin D.S., Titov K.V. Complete training course of the DEIR School of Skills. III and IV stage. SPb., Nevsky prospect, 2004. -p.101

60. Verishchagin D.S. Animation technique. Book one. St. Petersburg, Nevsky prospect, 2005.-p.17.

61. Ibid. -p.111.

62. Ibid. -p.115

63. Verishchagin D.S., Titov K.V. Complete training course of the DEIR School of Skills. I and II stage. SPb., Nevsky prospect, 2005. -S.282.

64. Ibid. 286.

65. Verishchagin D.S., Titov K.V. Complete training course of the DEIR School of Skills. I and II stage. SPb., Nevsky prospect, 2005. -p.283.

66. Verishchagin D.S. Animation technique. Book one. SPb., Nevsky prospect, 2005.-p.24.

67. Verishchagin D.S., Titov K.V. Complete training course of the DEIR School of Skills. I and II stage. St. Petersburg, Nevsky Prospekt, 2005. -p.294.

68. Ibid. -p.119.

69. Ibid. -p.35.

70. Verishchagin D.S. Formation: The system of skills for further energy-informational development, stage II. SPb., Nevsky prospect, 2005.-S.10-11.

71. Verishchagin D.S., Titov K.V. Complete training course of the DEIR School of Skills. I and II stage. SPb., Nevsky prospect, 2005. -S.492.

72. Ibid. -p.297-298.

73. Verishchagin D.S., Titov K.V. Complete training course of the DEIR School of Skills. III and IV stage. SPb., Nevsky prospect, 2004. -p.283.

74. Verishchagin D.S. Calendar DEIR: full program for the year. SPb., Nevsky prospect, 2005. -S.79.

75. Verishchagin D.S., Titov K. Therapy of true karma. SPb., Nevsky prospect, 2005. -S.96.

76. Ibid. -p.97.

77. Verishchagin D.S., Titov K.V. Complete training course of the DEIR School of Skills. I and II stage. SPb., Nevsky prospect, 2005. -S.69.

78. Ibid. -p.72.

79. Ibid. -p.36-37.

80. Ibid. -p.72.

81. A short guide to world religions. SPb., Shandal. 2000. -p.269.

82. Verishchagin D.S., Titov K.V. Complete training course of the DEIR School of Skills. I and II stage. SPb., Nevsky prospect, 2005. -S.69.

83.- Ibid. -p.70.

84. Ibid. -p.70.

85. Verishchagin D.S., Titov K.V. Complete training course of the DEIR School of Skills. III and IV stage. SPb., Nevsky prospect, 2004. -p.24.

86. Verishchagin D.S., Titov K.V. Complete training course of the DEIR School of Skills. I and II stage. SPb., Nevsky prospect, 2005.-p.71.

87. Verishchagin D.S. Confidence: The system of skills for further energy-informational development, stage V, the first stage. SPb., Nevsky prospect, 2005. -p.50.

88. Verishchagin D.S., Titov K.V. Complete training course of the DEIR School of Skills. I and II stage. SPb., Nevsky prospect, 2005. -p.20.

89. Mazurkevich S.A., Taitskaya A.I. Occultism and mysticism. Donetsk. Scythian. 2004. -p.271.

90. Geisler Norman.L. Encyclopedia of Christian Apologetics. SPb., Bible for everyone, 2004. -S.1074.

91. Moiseeva N.I. Biorhythms of life. St. Petersburg, CJSC "Aton". 1997. -p.33-34.

92. For more details, see: Pitanov V.Yu. Facets of the occult: from hermeticism to magic and extrasensory perception. See: http://apologet.orthodox.ru If Verishchagin and Titov consider themselves such great psychics, then why don't they demonstrate their abilities to the whole world and get a tidy sum, which a number of foreign foundations have already offered to for the presence of extrasensory abilities in the tested conditions, with a detailed fixation of everything that happens and in the presence of scientists and illusionists, they showed themselves. See: Mazurkevich S.A., Taitskaya A.I. Occultism and mysticism. Donetsk. Scythian. 2004. -S. 266-268.

93. Verishchagin D.S., Titov K.V. Complete training course of the DEIR School of Skills. I and II stage. SPb., Nevsky prospect, 2005. -p.270.

94. Verishchagin D.S. Confidence: The system of skills for further energy-informational development, stage V, the first stage. SPb., Nevsky prospect, 2005. -p.59.

95. Ibid. -p.52.

96. Mahabharata is an ancient Indian poem, which tells about the struggle for the throne between two branches of the royal family of Kuru - Kauravas and Pandavas. See: Hinduism, Jainism, Sikhism. Dictionary. M., Republic. 1996. -p.472.

97. Verishchagin D.S., Titov K. True Karma Therapy. SPb., Nevsky prospect, 2005. -p.11-12

98. See: Hinduism, Jainism, Sikhism. Dictionary. M., Republic. 1996. -p.268.

99. Verishchagin D.S., Titov K. True Karma Therapy. SPb., Nevsky prospect, 2005. -p.11-12

100. Geisler N.L. Encyclopedia of Christian Apologetics. SPb., Bible for everyone, 2004. -p.149.

101. Sankhya is an orthodox philosophical school of Hinduism, which preaches dualism. See: Hinduism, Jainism, Sikhism. Dictionary. M., Republic. 1996. -p.389.

102. Verishchagin D.S., Titov K. Therapy of true karma. SPb., Nevsky prospect, 2005. -p.11-12

103. Ibid. -p.21.

104. See: Hinduism, Jainism, Sikhism. Dictionary. M., Republic. 1996. -p.118.

105. Ibid. -p.402.

106. Verishchagin D.S. Confidence: The system of skills for further energy-informational development, stage V, the first stage. SPb., Nevsky prospect, 2005. -p.52.

107. See: Pitanov V.Yu. A Christian practicing Buddhism - is it possible? See: http://apologet.orthodox.ru

108. On faith and morality according to the teaching of the Orthodox Church. Ed. Moscow Patriarchy. 1991. -p.83.

109. Verishchagin D.S., Titov K.V. Complete training course of the DEIR School of Skills. I and II stage. SPb., Nevsky prospect, 2005. -p.53.

110. Verishchagin D.S. Confidence: The system of skills for further energy-informational development, stage V, the first stage. SPb., Nevsky prospect, 2005. -p.58.

111. Verishchagin D.S., Titov K. Therapy of true karma. SPb., Nevsky prospect, 2005. -p.27-28.

112. Ibid. -p.27-28.

113. Ibid. -p.18.

114. Verishchagin D.S. Confidence: The system of skills for further energy-informational development, stage V, the first stage. SPb., Nevsky prospect, 2005. -p.53.

115. Verishchagin D.S., Titov K.V. Complete training course of the DEIR School of Skills. I and II stage. SPb., Nevsky prospect, 2005. -p.209.

116. Verishchagin D.S. Wisdom: The system of skills for further energy-informational development, stage V, second stage, part 2. St. Petersburg, Nevsky Prospekt, 2005. -p.13.

117. Verishchagin D.S., Titov K. Therapy of true karma. SPb., Nevsky prospect, 2005. -p.97-98.

118.- Verishchagin D.S. Animation technique. Book one. SPb., Nevsky prospect, 2005.-p.136.

119. Verishchagin D.S. Wisdom: The system of skills for further energy-informational development, stage V, second stage, part 2. St. Petersburg, Nevsky Prospekt, 2005. -p.56.

120. Verishchagin D.S., Titov K.V. Complete training course of the DEIR School of Skills. I and II stage. SPb., Nevsky prospect, 2005.-p.208.

121. Let's think together: if Dmitry Verishchagin really exists, then why is his academic degree not indicated anywhere in the books? Or did the Central Committee of the CPSU allow people from the street to access its secret developments? Is it possible to find out which university the creator of DEIR graduated from and what is his specialty? Where did you do graduate school? Who was his academic advisor? Or is that also classified information? If Verishchagin is a great scientist, why do his books lack references, why does the reader get the impression that they were written by a mediocre student? For example, in the books of Dmitry Verishchagin and Kirill Titov there are many stories of this kind: "one woman in one city ..." - and this was written by people of science? … There is no doubt that whoever the authors of DEIR are, they have nothing to do with science.

122. - www.deir.ru/deir_faq/faq5.html

123. Verishchagin D.S., Titov K. Therapy of true karma. SPb., Nevsky prospect, 2005. -p.21.

124. Brief philosophical dictionary. Ed. Doctor of Philosophy A.P. Alekseeva.M., prospect, 2002. -S. 232

125. Verishchagin D.S., Titov K.V. Complete training course of the DEIR School of Skills. I and II stage. SPb., Nevsky prospect, 2005. -S.70.

126. See: Hinduism, Jainism, Sikhism. Dictionary. M., Republic. 1996. -S. 155

127. Verishchagin D.S., Titov K. True Karma Therapy. SPb., Nevsky prospect, 2005. -p.249.

128. Verishchagin D.S., Titov K.V. Complete training course of the DEIR School of Skills. I and II stage. SPb., Nevsky prospect, 2005. -p.9.

129. Ibid. -p.297-298.

130. Verishchagin D.S. Calendar DEIR: full program for the year. SPb., Nevsky prospect, 2005. -p.56.

Photo - DEIR logo, book covers and cassettes

Much has been and is being said about the danger of sects. However, it is almost impossible to eradicate people's craving for everything unusual and for all sorts of mysticism. Many people still want to improve their lives with the help of some miraculous methods. Therefore, there are many different schools of self-development in our country. The creator of one of these systems is the semi-mythical character D. Vereshchagin. DEIR (the school allegedly founded by his students) is today one of the largest occult organizations in our country. Its branches are available not only in many cities of the Russian Federation, but also in other countries, including Europe and America.

A little about the founder of the system

The abbreviation DEIR stands for "Further Energy Information Development". The school is registered as an LLC. The CEO is a former oncologist. There are many rumors about the creation of this school. According to the assurances of K. Titov and teachers, the DEIR system itself was developed in the secret laboratories of the KGB back in the Soviet years. This is also mentioned in books allegedly written by one of the former employees of this formidable organization - D. Vereshchagin.

Perhaps this is true. In any case, rumors that the KGB was really engaged in developments circulated around the country. But still, many lovers of extrasensory perception believe that D. Vereshchagin is nothing more than a myth invented by K. Titov himself in order to draw attention to the school, recruit as many students as possible and, as a result, personal enrichment. How things really are, in this short article, we will not understand. Further, we will just talk about what this school is and what, in fact, D. Vereshchagin talks about in his books. The DEIR School is a really large organization, and many would probably like to know what it does.

Main thought

The DEIR system is positioned by K. Titov as completely neutral and non-religious. No spiritual and moral values, as the leaders of the school assure, are not imposed on students in the classroom. The opinion that D. Vereshchagin created the DEIR just as an ordinary system of individual trainings (and it remains so to this day) is also expressed on the Web by many users who are fond of extrasensory perception.

In any case, the main idea of ​​D. Vereshchagin's books is that a person can be the master of his own destiny. All that is needed for this is to get rid of the influence of society. Moreover, according to the author of the books, the impersonal mass, if desired, can be easily manipulated in their own interests. According to D. Vereshchagin, it is the society (according to the system - something like the biggest egregore) that is to blame for all the troubles of a person, including his mortality.

Vereshchagin (DEIR): school books

In total, D. Vereshchagin wrote five main books:

"Liberation";

"Becoming";

"Influence";

• "Confidence";

  "Wisdom".

Also on sale are two books (first and second) by D. Vereshchagin “The Technique of Animating Objects”, which talk about how to make so-called entities - human assistants in business.

The next series of books of the DEIR school was written by D. Vereshchagin in collaboration with K. Titov. The most popular of them are "True Karma Therapy" and "Egregores of the Human World". Also, if you wish, you can purchase books on a variety of extrasensory topics written by teachers of the DEIR school.

Dmitry Vereshchagin (DEIR): book "Liberation"

The main idea is that a person must fulfill only his own, not imposed from the outside, desires. In order to achieve this, according to the author, it is necessary to close oneself from the society with the so-called "shell". That is, to close those passing through the human spine (from the upper chakra to the lower and vice versa) around the body like a Christmas tree lantern. Actually, the desires themselves should be checked for truth through the reference state (being completely calm and relaxed).

"Becoming"

The second book of DEIR is mostly devoted to human karma. The meaning given to this concept at school is absolutely unconventional. According to the DEIR system, karma is a kind of pathological clot located in the subtle bodies of a person and distorting them. It is he who, according to the Deirovites, is often the main cause of various kinds of life problems. According to D. Vereshchagin (DEIR), the author of the book "Becoming", this clot can simply be "pulled out" using a special technique, and thereby change one's destiny.

"Influence"

This book causes the most controversial opinions among psychics and all sorts of religious figures. It is because of her that Vereshchagin's DEIR school is mainly criticized. This book talks about how to control others to achieve your own goals (soft programming methods or rough - through energy suppression). This, of course, is a perfectly legitimate ground for accusations of immorality.

The book "Strength"

In this book, the reader is invited to move even further in terms of reducing the influence of society, completely changing their energy configuration. In particular, D. Vereshchagin recommends dissolving the chakras in his opinion, this will lead, among other things, to immortality. Of course, it sounds crazy. It is difficult to believe in the immortality offered by the school. In any case, even psychics who are loyal to the personality of D. Vereshchagin, DEIR and to the school promoting this system, prefer to delicately remain silent about this part of its ideology.

"Confidence" and "Maturity"

These books talk about how you can manage randomness. That is, about using the so-called "world currents". Briefly, the main idea of ​​these books can be stated as follows: “translating the point of consciousness for a while into the emotional zone “bad”, you can change the surrounding reality for the better for yourself personally.”

Reviews: sect or not?

What is the opinion of Internet users who are fond of extrasensory perception about the techniques allegedly invented by Dmitry Vereshchagin? The DEIR system, in a sense, looks quite harmonious and logical. However, the ROC unconditionally classifies this school as a totalitarian sect. Consider DEIR as such and many Internet users. But at the same time, the activities of this organization on the territory of Russia (and many other countries) are not officially prohibited. At some specialized forums, participants nevertheless express an opinion, among other things, about the complete safety of attending classes at the DEIR for the psyche and relative safety for the wallet.

Of course, D. Vereshchagin, DEIR and the school in question are not exactly the "White Brotherhood" or the same "Shambhala Ashram". Wikipedia, for example, lists this system as part of the more or less harmless modern New Age psychic movement. Apartments in DEIR are not taken away and listeners, apparently, are not turned into sexual slaves. However, several terrible cases related to the extremely inadequate and aggressive behavior of the students of this school were still recorded. The reader should be aware of this and keep it in mind. Before you bring money to this school, you should, of course, still think carefully. In any case, avoiding reality (with the belief in immortality) is unlikely to help solve any life problems.

Instead of a conclusion

As already mentioned, the very possibility of the existence of the former KGB officer D. Vereshchagin by sector fighters and many ordinary Internet users is highly doubted. Many believe that even the sound of this fictitious surname has a zombifying effect on the listeners. After all, it belongs, among other things, to the hero of the well-known Soviet film "White Sun of the Desert". And a positive hero. Perhaps K. Titov came up with this name himself and even chose it on purpose. But still, the reader should also be aware that the name of the author of DEIR books is usually, in addition to everything else, spelled incorrectly. We did not violate this tradition in our article, since this is not fundamental. However, to be precise, in fact, the books of the DEIR school were still written not by D. Vereshchagin, but by D. S. Verishchagin.